This is the fifth in an occasional series of posts on the various
political perspectives of those involved in activism in the Bath/Bristol
area. The views expressed are those of the respective authors, and do
not necessarily reflect those of Standing Stone.
Thoughts on Meditation and Revolution
by Simon Jilley
At Saturday's Starbucks demo, vibrancy-activist 'G. Rilla'
along with some of the Bath Love Police sprawled a large banner across the
pavement by the side of the Free Shop and sat in silence. Questions were
raised at the time, such as: 'The.....real...change..is...here...and.......now....?';
'What is this all about?'; 'Is he asleep?'; 'How long are you going to stay
here for?'; 'Does he want a banana?'; and many more. This blog entry,
which has been specifically requested by Standing Stone, will seek to tell
stories about these questions whilst also, perhaps, answering them.
Through this exploration of these questions and those answers, it is
anticipated that you, the reader, will formulate your own idea of what it is
that has happened. Firstly, a bit of context will be given.
 |
| Vibrancy-activist G. Rilla |
The NUS #demo2012 was due to be another big one, whereby the students would be
kettled again and, due to Bath Spa University and UCU's Chris Jury breaking his
promise of providing the tea and coffee, there would once again be the feisty
violence and unclear anger that were so prominent in both 2010 and 2011.
Rilla, a Gandhian in style, decided to prepare something of a special civil
disobedience stunt just for the momentous occasion. A plan was thus drawn
together: we would get to Big Ben, which is where the main confrontations could
be expected to happen due to the route going off away from Parliament Square to
a far more secluded location from this spot. At Big Ben, flyers would be
distributed and, soon enough, people would be sitting and meditating in a
prominent position, and refuse to move no matter what would happen. This
would be kind of like what that naked guy did in central London two days later
(see:
http://www.bbc.co.uk/news/uk-england-london-20466764),
but without being naked and on top of a statue and rather using the power of
meditation as our weapon. What actually ended up happening, though, was
absolutely remarkable.
After cracking a few in the line of police blocking the road to Parliament
Square into smiles, G. Rilla found himself in a group of people chanting 'What
do we want? BANANAS! When do we want them? NOW!'. (see here for videos:
http://www.facebook.com/photo.php?v=10151097393836813
and
http://www.facebook.com/photo.php?v=10151097407361813)
The chant was rewarded well: after just a couple of minutes of chanting, which
is much faster than the Soka Gakkais normally take, a banana was given as an
offering to Rilla, and Rilla subsequently did many rituals before consuming
half of it with the other half ending up on the floor. A passer-by
obviously saw this for he then produced another banana, more rituals were
performed, and this banana was carefully consumed. Bowing was then given
before the banana skins, which were now both on the ground alongside the lost
half-banana, before a stamping ceremony was performed, and then Rilla sat down
in a kneeling meditation posture. Some incense was lit and stuck into the
banana skins, and the banner that was being carried on the day saying 'The Real
Change is Here + Now' was placed on the ground in front of Rilla. This is
where the first question comes in.
 |
| Bath Love Police demo, December 2012 |
'The real change is here and now' is a slogan that could be related to Ram
Dass's book 'Be Here Now', or to the Buddhist mindfulness concept of
'present-centredness', and many other possible ideas. What's more
relevant, though, are the philosophies behind such a demonstration. This
is where the second question comes in.
A true demonstration to do with 'being here and now' should transcend the
craving for an explanation behind the purpose of such an act. However, as
this can only truly be experienced by physically being a part of the
demonstration, some kind of an explanation can be given to those who, for
whatever reason, cannot possibly be a part of it. There could be many different
reasons, some of which may be extremely personal, and so it is very difficult
to pin down some set characteristics. This shows about how important the
personal, or the individual, is in this all, and it must be said that
meditating is definitely one way of getting in touch with yourself.
Therefore, the first characteristic of this demonstration is to
invoke/inspire people to keep in touch with their deeper selves, especially
within a potentially scatty situation of a political demonstration. What
is the point of a revolution, after all, if you're still caught up in the same
psychological troubles as ever before?
Secondly, this demonstration holds within it a call for a change in direction.
Rather than aiming towards the economic revolution that so many speak of in the
media, we have got to see the plausibility in the transcendent qualities of a
spiritual revolution. You can have a spiritual revolution anywhere: in a
jail, on a toilet, in your sleep...anywhere. It can happen at any time,
too. There is no doubt that some of those who have been involved in this
demonstration have had their own spiritual revolutions whilst being involved in
these demonstrations.
The point is to be stepping out of the box that you associate with being 'how
things are supposed to be', aka 'the comfort zone', and to rather allow
everything to naturally unravel. Allow yourself to become 'mad as hell'
just to enjoy being 'mad as hell'. Likewise, don't be put off by the
situation around you. People have found life-affirming 'spiritual truths'
whilst in jail cells, which have completely transformed their lives (see this
story on American serial killer 'Son Of Sam', for example
https://www.cbn.com/700club/scottross/interviews/SonofSam.aspx).
No matter where you are, there you are, and I bet that 'you' are always wanting
more freedom. Give yourself that freedom.
Thirdly, demonstrations like this are beyond the media-constructed
bullshit of scandals and more scandals. To sit down in front of a
banner saying 'the real change is here and now' is like giving the spiritual
middle finger to the media, who will normally construct exactly what we
will be protesting against next. With the one completely empowering
message of saying to the world that change isn't in the future and is neither
in some obscure location somewhere, we are creating an entirely new scope not
only to protest dynamics but also to voicing what we want and how we will
attain it without their help. We are completely free.
After that long answer, it may be useful to come back again to the context that
we were focusing on. In front of Big Ben in Westminster, with perhaps
over a thousand demonstrators gathered, G. Rilla had sat down meditating with
incense burning in banana skins and the banner on the ground in front.
People had asked if Rilla was asleep ('no...he's meditating' came the answer
from others who were gathered); people had said about giving him a banana but,
for whatever reasons, decided not to disturb him; and, after a while, a
policewoman started coming over as a liaison officer to try and negotiate a
deal with us. Alongside Rilla in this were about 10-15 students who
became actively involved in talking to the police and the media as well as
50-100 other onlookers. Here is where the next question came in.
The police liaison asked how long we were going to be staying around for.
Each respondent stated that they were staying with G. Rilla, that the
demonstration was being performed as a group and that Rilla was not an
individual on his own in it all, and that no-one could tell how long he would
be meditating for. One such reply was: 'Well, he's meditating on all of
the problems that are in the world. As there are so many things wrong at
the moment, he might be meditating for quite a long time...'. For some
reason, the policewoman took this to mean that Rilla would finish meditating
when the incense had burned down. She even tried interrupting the
meditation in saying directly to Rilla, 'So we have agreed that you will leave
when the incense has finished burning, okay?'. Fortunately, Rilla had not
traveled too deeply into meditation and so was able to shake his head in order
to give his firm answer, which was understood. Rilla was not moving.
Meditation should not ever be given a time limit. A lot of deeper
meditation, after all, goes through timelessness. What may have seemed to
have been half an hour of meditation, for instance, could have actually been
two hours, or even two days or two weeks. In deeper states, also, the
physical body can be put into a hibernation state, not unlike the hibernation
states that colder-climate animals go into, but in meditation a form of
consciousness will constantly be maintained through mindfulness. So it
must be acknowledged that these demonstrations may last two hours, as in
London, an hour, as at Starbucks, or anything hugely longer or shorter.
Things should not be presumed, and that is a huge strength to the
demonstrations. One of the greatest weaknesses to political
demonstrations is often their time limits. This is where Occupy Bath
almost stumbled: people had assumed, including some of those actually camped
out at the time, that the occupation would only last for 10 days. What
actually panned out over the following 32 days of camp was somewhat
magical. Occupy Bath, and definitely the Bath People's Assembly, may not
be still around if it wasn't for taking the camp to as far as it could be
taken.
The final question, which is somewhat irrelevant now, is if G. Rilla wants a
banana. This is like asking a Hindu if they want arthi, or a
Christian if they want communion. The idea of 'wanting' any of
these is a bit besides the point, really.
So, lastly, a little bit of advice will be given for those who will be involved
in future 'here + now' demonstrations. Firstly, with the real change
being here and now, allow that change to take any form. It needn't be
about meditating, but I suspect that meditators will receive much less
confrontation with authorities due to meditation being viewed as 'religious
practice' and, ya know, the authorities are weird about anything considered to
be 'religious'.
Secondly, for those aiming to meditate, bring something that can be sat on (a
bag with clothing in often is sufficient) and plenty of warm clothing.
Find the best posture for you and sit comfortably with a straight back (it is
especially important to straighten the lower back). For those with
arthritis or hip problems, sitting with hips highly elevated is especially
important. For me (I have a dodgy hip), sitting on my knees with a big
mound to sit on, and something cushioning underneath my knees, seems to work
best. Once you are comfortable, calm the fuck down and give your mind
something incredibly simple to focus on. I like focusing on bodily
sensations and to meditate on different parts of the body, changing my focus to
another part of the body from time-to-time, and working on shifting the
energies around my body. Others often meditate on the breath, or on
something religious. Choose whatever suits you best. The point is
to just be with whatever comes up - be it thoughts, bodily sensations, or
revolutions, and to stay in meditation until it is time to go. Everyone
has their own time to go out of meditation, so just stay in meditation for as
long as is meant to be, and be persistent if need be.
You will probably see a lot more of us in the future. Please, join in in
making the change be NOW rather than some unknown time in the future. These
streets are ours and so are ourselves: we're taking back what they stole!
Political Perspectives Series:
Part 1.
What is Anarchism? (B.A.R.F.)
Part 2.
What is the Zeitgeist Movement? (Bruce Galliver)
Part 3.
Some thoughts on the Olympics opening ceremony (Katy Gent)
Part 4.
Thoughts on Cambodia (Dave Stephens)